PEMIKIRAN HUKUM EKONOMI ISLAM MUSLIM KONTEMPORER (ELABORASI NALAR MAZHAB EKONOMI ISLAM KONTEMPORER UMAR CHAPRA DAN TIMUR KURAN)

Abstract

The construction of Islamic economic jurisprudence is based on three pillars which are a special typology for it and are one part of the universality of Islamic sharia, namely the pillars of al taisiir (convenience), al taghoyyur (dynamic), and al waqi'i (realistic). These three pillars can become material for consideration and objects of fiqh reasoning as one of the tools of ijtihad on a local economic/muamalat scale by fuqoha who are economists or fuqoha and economists who synergize in formulating concepts and institutions. Sharia-based economic values ​​have actually been touched upon by revelation as a basis of reference in Islam and then formulated within the framework of ijtihad by Islamic scientists, starting from the era of the Companions of to Al-Syatibi which were immortalized in their works, even though they are still thoughts. Generally, Islamic economic thought is divided into three, namely the classical Islamic economic school which has a legalistic and normative genre (pure fiqh) and has not yet entered the practical realm in the field as a standard economic concept and regulation in a significant way. Second, the Islamic economics school which seeks to interpret revelations in the context of developments of the times, and thirdly, the Islamic economics school which is oriented towards western schools (Europe and America) whose concepts and thoughts are expressed in two central figures of modern Muslim economists from different schools, namely Umar Chapra and east of Kuran.

Keywords: Economic jurisprudence construction, Islamic economic school, revelation,  jurisprudential reason